William Bradford

Anno Domini 1620: Indian Relations

Putting History into Context: The Use Harmful Language

This writing includes prejudiced language used towards American Indians that are known today to be harmful. Terms like “Savages” are not used in modern society and should not be interpreted as acceptable or accurate descriptors or characterizations of any person of American Indian descent, modern or historical. During this historical time period, these writer’s use of language displays a prejudice that was normalized and perpetuated as acceptable during this time period. The writers were likely unaware or indifferent to the harmful nature of their use of language. As modern readers, it’s important to note the use of this language and ask critical questions about the author’s intent:
Is the author’s intent to demean, discriminate, or show prejudice towards a group?
Is the author intending to use a descriptor that was normalized during the time?
If given the opportunity to rewrite the piece with a modern understanding of language, cultural awareness, and racism, would they have chosen their words differently?
What words, phrases, or descriptors do we use today that may be viewed similarly 100 years from now?
How can we use language to continue to grow to be more accepting of others? 
It’s important to note that just because we understand why language choices were made historically, it does not excuse the harm done to demean and oppress American Indians. It does however present an opportunity to learn from our past, recognize the power of our words, and grow in our use of language.

 

All this while the Indians came skulking about them, and would sometimes show themselves aloof off, but when any approached near them, they would run away; and once they stole away their tools where they had been at work and were gone to dinner. But about the 16th of March, a certain Indian came boldly amongst them and spoke to them in broken English, which they could well understand but marveled at it. At length they understood by discourse with him, that he was not of these parts, but belonged to the eastern parts where some English ships came to fish, with whom he was acquainted and could name sundry of them by their names, amongst whom he had got his language. He became profitable to them in acquainting them with many things concerning the state of the country in the east parts where he lived, which was afterwards profitable unto them; as also of the people here, of their names, number and strength, of their situation and distance from this place, and who was chief amongst them. His name was Samoset. He told them also of another Indian who name was Squanto, a native of this place, who had been in England and could speak better English than himself.

Samoset comes "boldly" into Plymouth settlement; woodcut designed by A.R. Waud and engraved by J.P. Davis (1876)
Samoset comes “boldly” into Plymouth settlement; woodcut designed by A.R. Waud and engraved by J.P. Davis (1876)

Being, after some time of entertainment and gifts dismissed, a while after he came again, and five more with him, and they brought again all the tools that were stolen away before and made way for the coming of their great Sachem, called Massasoit. Who, about four or five days after, came with the chief of his friends and other attendance, with the aforesaid Squanto. With whom, after friendly entertainment and some gifts given him, they made a peace with him (which hath now continued this 24 years) in these terms:

  1. That neither he nor any of his should injure or do hurt to any of their people.
  2. That if any of his did hurt to any of theirs, he should send the offender, that they might punish him.
  3. That if anything were taken away from any of theirs, he should cause it to be restored; and they should do like to his.
  4. If any did unjustly war against him, they would aid him; if any did war against them, he should aid them.
  5. He should send to his neighbors confederates to certify them of this, that they might not wrong them, but might be likewise comprised in the conditions of peace.
  6. That when their men came to them, they should leave their bows and arrows behind.

After these things he returned to his place called Sowams, some 40 miles from this place, but Squanto continued with them and was their interpreter and was a special instrument sent of God for their good beyond their expectation. He directed them how to set their corn, where to take fish and to procure other commodities, and was also their pilot to bring them to unknown places for their profit, and never level them till he died. He was a native of this place, and scarce any left alive besides himself. He was carried away with divers others by one Hunt, a master of a ship, who thought to sell them for slaves in Spain. But he got away for England and was entertained by a merchant in London, and employed to Newfoundland and other parts, and lastly brought hither into these parts by one Mr. Dermer, a gentleman employed by Sir Ferdinando Gorges and others for discovery and other designs in these parts. Of whom I shall say something, because it is mentioned in a book set forth Anno 1622 by the President and Council for New England that he made the peace between the savages of these parts and the English, of which this plantation as it is intimated, had the benefit; but what a peace it was may appear by what befell him and his men.

This Mr. Dermer was here the same year that these people came, as appears by a relation written by him and given me by a friend, bearing date June 30, Anno 1620. And that came in November following, so there was but four months difference. In which relation to his honored friend, he hath these passages of this very place:

I will first begin (saith he) with that place from whence Squanto or Tisquantum, was taken away; which in Captain Smith’s map is called Plymouth; and I would that Plymouth had the like commodities. I would that the first plantation might here be seated, if there come to the number of 50 persons, or upward. Otherwise, Charlton, because there the savages are less to be feared. The Pancanockets, which live to the west of plymouth, bear inveterate malice to the English, and are of more strength than all the savages from thence to Penobscot. Their desire of revenge was occasioned by an Englishman, who having many of them on board, made a greater slaughter with their murderers and small shot when as (they say) they offered no injury on their parts. Whether they were English or no it may be doubted; yet they believe they were, for the French have so possessed them. For which cause Squato cannot deny but they would have killed me when I was at Namasket, had he not entreated hard for me. 

The soil of the borders of this great bay may be compared to most of the plantations which I have seen in Virginia. The land is of diverse sorts for Patuxet is hardly but strong soil; Nauset and Satucket are for the most part a blackish and deep mould much like that where groweth the best tobacco in Virginia. In the bottom of that great bay is store of cod and bass or mullet, etc. But above all he commends Pocanocket for the richest soil, and much open ground fit for English grain, etc. 

Massachusetts is about nine leagues from Plymouth, and situated in the midst between both, is full of islands and peninsulas. Very fertile for the most part. 

 

Historical Native American Tribal Territories of Southern New England
Historical Native American Tribal Territories of Southern New England CC-BY-SA

With sundry such relations which I forbear to transcribe, being now better known than they were to him.

He was taken prisoner by the Indians at Manamoyick, a place not far from hence, now well known. He gave them what they demanded for his liberty, but when they had got what they desired, they kept him still, and endeavored to kill his men. But he was freed by seizing on some of them and kept them bound until they gave him a canoe’s load of corn. Of which, see purchas, lib. 9, fol. 1778. But this was anno 1619.

After the writing of the former relation, he came to the Isle of Capawack (which lies south of this place in the way to Virginia) and the aforesaid Squanto with him, where he going ashore amongst the Indians to trade, as he used to do, was betrayed and assaulted by them, and all his men slain, but one that hept the boat. But himself got aboard very sore wounded, and they had cut off his head upon the cuddy of the boat, had not the man rescued him with a sword. And so they got away and made shift to get into Virginia where he died, whether of his wounds or the diseases of the country, or both together, is uncertain. By all which it may appear how far these people were from peace, and with what danger this plantation was begun, save as the powerful hand of the Lord did protect them.

These things were partly the reason why they kept aloof and were so long before they came to the English. Another reason as after themselves made known was how about three years before, a French ship was cast away at Cape Cod, but the men got ashore and saved their lives, and much of their victuals and other goods. But after the Indians heard of it, they gathered together from these parts and never left watching and dogging them till they got advantage and killed them all but three or four which they kept, and sent one from sachem to another to make sport with, and used them worse than slaves. Of which the aforesaid Mr. Dermer redeemed two of them; and they conceived this ship was now come to revenge it.

Also, as after was made known, before they came to the English to make friendship, they got all the Powachs of the country, for three days together in a horrid and devilish manner, to curse and execrate them with their conjurations, which assembly and service they held in a dark and dismal swamp.

But to return. The spring now approaching, it please God the mortality began to cease amongst them, and the sick and lame recovered apace, which put as [it] were new life into them, though they had borne their sad affliction with much patience and contentedness as I think any people course do. But it was the Lord which upheld them, and had beforehand prepared them; many having long borne the yoke, yea from their youth. Many other smaller matter I omit, sundry of them having been already published in a journal made by one of the company, and some other passages of journeys and relations already published, to which I refer those that are willing to know them more particularly.

And being now come to the 25th of March, I shall begin the year 1621.

Resources

Anno Domini 1620: Indian Relations was written by William Bradford in The mid-1600’s and belongs to the Public Domain

Samoset comes “boldly” into Plymouth settlement; woodcut designed by A.R. Waud and engraved by J.P. Davis (1876) and belongs to the Public Domain

Historical Native American Tribal Territories of Southern New England created by Nikater and Hydragyrum and is licensed under CC-BY-SA 3.0

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